In the 1980 movie “Little Lord Fauntleroy” a fatherless young boy, Ceddie, living in the tenements of Brooklyn in the 1880’s, learns that his grandfather, an English aristocrat, is searching for him. Following the death of his uncle, Ceddie has become the heir to the grandfather’s estate, and he is therefore a Lord. His grandfather has a reputation for being “difficult,” but because of his offer to satisfy any of Ceddie’s wishes, Ceddie is convinced otherwise. Much to the surprise of his grandfather, Ceddie bestows gifts on his friends, a grocer and a bootblack. After his arrival in England, he begins to help others in his Grandfather’s name: crutches for a crippled boy and extended time for an ill farmer to pay his rent. His Grandfather grants these requests mainly because of Ceddie’s belief in his goodness and the close relationship developing between them.
While Ceddie’s grandfather is a strong contrast to our heavenly Father, God, Ceddie exemplifies Jesus when he instructed us to live as the children of God. In the Lord’s Prayer, found in Matthew 6 and Luke 11, it is a surprise to see Jesus teaching us to pray in bold and radical ways. Rather than teaching his disciples to make polite requests of God, the Father, Jesus teaches them to refer to God in a way that got him into trouble with the religious establishment. When Jesus referred to God as his Father, the religious people declared that Jesus had made himself equal to God. Jesus did not deny their conclusion. Therefore, when Jesus teaches us to pray to God our Father, he teaches us that we share the same relationship with God the Father that he did. Ceddie’s relationship with his Grandfather was based on love and affection. Therefore, he could boldly make declarations about what his Grandfather would do, based on his relationship. We can do the same, because of our relationship with God. Just as Jesus made bold assertions, so can any Christian.
Not only did Jesus teach his disciples the radical concept of being children of God; he went further and taught them to issue commands/decrees in the Father’s name and to the Father himself. Grammatically, the assumed “requests” made in the Lord’s Prayer are not requests at all, but commands with the same strength as, “Love the Lord your God with all your heart” and “love your neighbor as yourself.”
Even more surprising, Jesus’ teaching of the command form as used in the Lord’s Prayer was never to be issued to anyone of superior rank or social standing. Yet Jesus taught them to utilize these forms when speaking to God. Jesus taught his disciples to do things that the Greek’s would be surprised to hear and probably found uncomfortable to put into practice. The obvious question rises as to whether Jesus is teaching his disciples to be disrespectful to God. Rather than teaching his disciples to be disrespectful, as some might assume, Jesus is revealing a relationship of closeness and intimacy. It is a relationship that any follower of Jesus enjoys with God, the Father. In any close relationship, there is an invitation to be bold and formality is offensive.
Therefore, when Jesus teaches his disciples to declare God’s name to be holy, His Kingdom to come, His will to be done on earth as it is in Heaven, to give us our daily bread, to forgive our debts as we forgive our debtors, to lead us not into temptation, but to deliver us from evil, Jesus is not teaching us to make polite requests, but to recognize our relationship with God and respond with authority and boldness because we are children of God, made in His image. Therefore our decrees, like his, carry power and authority.
The book “Outrageous Prayer” explores the meaning and some of the implications of what Jesus taught in the Lord’s Prayer. The book’s purpose is to transform our view of prayer and lives in relationship to God our Father. For those who are interested in purchasing a copy. It is available through amazon.com. Paperback is $12.27 and Kindle is $7.99.
The establishment of local church Bible schools has been a remarkable development over the past four decades. They are far more than an expansion of a mid-week Bible Study. They are designed to provide their students with a true Bible College experience, without the need to enroll full-time in a college campus, often far away from the students’ homes.
These new local church colleges sprang up because of the shortcomings of correspondence courses, which are excellent if there is no alternative, but they lack the dynamic learning environment and the motivation to succeed that a class room setting provides.
Several organizations around the world are providing local churches with the materials to set up such colleges in their own buildings, along with varying levels of ongoing advice and assistance. Some are locked within a single denomination, others work across denominational boundaries. They all provide an extraordinary opportunity for a local church to establish a serious teaching program that will meet the needs of the most earnest student of scripture.
One great advantage gained by a local church when it sets up such a program is the retention in its fellowship of excellent people who might otherwise leave. Many pastors have lamented the loss of some of their best members, who have felt a need to pack up and head off to a Bible College or seminary somewhere. Those people seldom return to their home church, and they are a serious loss to the church.
Of course, for some people, the best choice is indeed to study full time in a central campus; but for many, a well-structured local church school can provide all the training they need. Some of these local church programs are fully accredited by government educational authorities, others are not. The accredited schools can offer awards that are fully recognized world-wide, but at the cost of sundry restraints imposed upon them by government. Schools that spurn accreditation can operate with greater freedom, but their awards lack credibility outside a narrow church environment. Each has its place in the economy of God, and potential students must be free to make their own choice.
One of the largest of the local church training organizations is Vision College International, which has an office in Sydney, and its international headquarters in Ramona, California. Founded in 1974, in Launceston, Tasmania, by Dr and Mrs. Ken Chant, the college now operates in 150 countries, with 100,000 students, and some 5,000 satellite campuses in local churches. While it embraces a conservative, evangelical, and Pentecostal theology, the school has students from nearly every Christian denomination. Vision operates several different colleges – local church campuses; correspondence courses; online internet schools; and a campus in Ramona.
The success enjoyed by Vision has been amazing. It began with a brave motto just 40 years ago, The Whole Word to the Whole World, and has since gone on to straddle the globe. Since its inception, probably more than one million students have graduated from one or more of its courses. In Australia, Vision is fully accredited to an advanced graduate diploma award. In other countries, its accreditation varies from certificate level all the way to a doctorate in any of several disciplines.
“Do your best,” says Paul, “to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. (1 Ti 2:15, ESV). That injunction that is just as important for church leaders as for senior pastors, or priests. Hence many churches urge their leadership teams pastors, elders, deacons, and so on) to enroll in their local campus.
Whether those leaders complete a one year certificate program, or a full three-year diploma, the church will gain rich benefit from their studies. The team will be more stable theologically, more enriched spiritually, and better equipped to serve God and the church.
Also, any good local church program will include, not just theology but courses in counselling, pastoral theology, community involvement. Those and similar studies can only assist its leadership team to “do the best they can” in fulfilling the call of God in their lives.
In a time when a multitude of cults are propagating false doctrine, when the secular world is constantly attacking religion, when the media gives prominent space to the voices and ideas of atheists, and when the church everywhere finds its beliefs and the Bible being ridiculed, sound teaching has never been more needed. As well, people have to cope with sundry cults knocking on their doors, and trying to persuade them to abandon their faith and embrace some new dogma. Paul warned about this, when he wrote, “The time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions” (2 Ti 4:3, ESV).
In this environment, the church has a great responsibility to heed scripture and to teach its people well. “If the bugle gives an indistinct sound, who will get ready for battle?” demands Paul (1 Co 14:8). But unless the people do indeed know their Bibles, and how to recognize sound doctrine from false, their voices will be faltering, and they will be unfit to “fight the good fight of faith”! (1 Ti 6:12)
Busy pastors, however, often find that they lack the time and perhaps the skills to prepare systematic Bible studies in depth. But set up a local church campus, and the problem is solved. Through the campus they can well satisfy the apostle’s several admonitions to give attention to sound doctrine, and to pass on to others what they have themselves learned (1 Ti 6:3; 2 Ti 1:13; 2:2).
In my opinion, every local church should establish a local church campus. The benefits are enormous. Only a well-taught church, a church strong in sound doctrine and in true faith, will be able to withstand the ever-increasing assaults from its sundry foes. We are engaged in war (Ephesians 6:13), and our chief weapon is “the sword of the Spirit, which is the Word of God” (vs. 17). Let us then do all that we can to ensure that in every local church the pastors, the leaders, the people, are all well-armed!
Walk In Wisdom
by Dr. Stan DeKoven
Wisdom is the principle thing…get wisdom. Walk in Wisdom, based upon the 2013 sermon series preached at Pastor Gary and Gina Holley’s Fontana Christian Center International Ministries, in Fontana, California. The focus of the book is to provide insight into the important topic of wisdom. In both the preaching and the writing, the author’s intent is to develop both the theological and practical (you must know wisdom, and what wisdom is, before one can walk it out in daily living) aspects of this important biblical concept.
In this work, Dr. DeKoven covers several topics of importance for the person wanting to walk in God’s will. They include:
Living Life As God Intended – by intention (rather than haphazardly as many believers do today.
Guidance for the Journey of Life; practical principles for powerful living.
Identity — Who We Are; until you know who you are, your potential is limited.
Living Life in the Wisdom of God by Intention with Discipline; it takes discipline, but it is not as hard as you think.
Walk in Wisdom: Choose the Right Gate; really all of life is about choices.